Short Story: The Truth About Handmade Men’s Bracelets

September 14th, 2017

The story of the men’s bracelet is intriguing and enchanting and it is worth knowing how these developed over the millennia.

There is no definitive record of whether it was a woman who first sported jewelry and thus inspired man, her lesser half, to adorn himself, or whether it was the other way around. In any case, the history of a man wearing bracelets goes back to 5000 years BC when he started off by stringing together shells, stones, and bone links. Possibly the idea was not about class and style but as a protection against evil spirits or as a form of identification of belonging to a tribe.

Man progressed to the Bronze Age and bracelets for men came into their own with none other than the venerable King Tutankhamen sporting finely crafted bracelets as a symbol of his power. One can deduce that nobles and commoners followed suit and kept jewellers busy. Fast forward to the middle Ages when nobles kept their arms covered and the bracelet was not in favor. However, in far off India, Guru Go bind Singh developed Sikhism and enjoined men to wear a cJump to the 1900s and we find men developing a penchant for handmade men’s bracelets. American soldiers have issued wrist tags during WWII and these were to become fashionable in the following years as soldiers, in the aftermath of the war, took on various jobs while retaining their metal IDs. Not to be left behind the nautical fraternity developed their own versions in the form of Turk’s bead knots. The rise of flower power in the ’60s coincided with the fondness for earthy materials for use in handmade bracelets for men. Bracelets continued in popularity and some people got onto the bandwagon, promoting bracelets. Rockstars got into the act and fuelled the demand for men’s bracelets that became as creatively original as the maker could design them. Demand increased leading to mass produced bracelets for men but a band of creative artists kept alive the art of making bracelets by hand using traditional metals.

One such artist came up with the idea of twisting metal wires into various shapes and designs and then beating the product with a hammer. The result is a cuff that can, according to the perception of the viewer, look like a barbed wire cuff, a DNA helix or razor wire in a lengthy and loving process where each piece is unique. Designers experiment with the use of traditional silver and gold along with more exotic rare earth metals like niobium. Made to order, such handmade bracelets are for discerning men who value the understated look of classy elegance. Some jewelry designers found their niche in casting and molding or cutting, machining and bending of metal or using beads and leather in handmade cuffs for men. However, these types are often targeted at those who wish to standout and make a strong style statement whereas handcrafted metal cuffs typify solidity. These days it is possible to use a laser to cut, engrave and etch metals and plastics and create unique designs but nothing matches the timeless appeal of traditional tools and methods to craft jewelry for men.

Breaking the Mould

September 14th, 2017

Kalpana Pathak, Breaking the Mould: Alternative Schools in India, Chennai: Westland Ltd., 2016, ISBN 978-93-85152-29-0, pp. XVI + 230, Rs. 295.

Education is a field of interest in our times. The mushrooming of numerous institutes and centres providing education and the amount of propaganda done are witness to this fact. The scene of education in India is neither something worth admiring nor is it deserving of absolute condemnation. There is no doubt that India doesn’t feature anywhere among the top countries when it comes to education. According to the Legatum Prosperity Index 2016, India ranks 102nd among the 149 countries surveyed, in the field of education. Our education system does leave a lot to be desired. While on the one hand there are people who uphold the IIT’s and IIM’s as exemplars of success there are a greater number who lament the rote learning approach that is characteristic of the Indian educational system.

In Breaking the Mould, the author explores the world of alternative education in India and attempts to present the intensive study she has made in the field. The book has nine chapters besides an enlightening introduction. The chapters explain different facets of alternative education and thus comprehensively provide a good view of alternative education in the country.

Alternative education in its broadest sense can simply be defined as everything that mainstream education is not. One’s first impression upon hearing about alternative education may be to think of it as a Western idea. If that is the case then one will be surprised to know that there have been illustrious Indians who have also pioneered this concept locally. Famous Western names associated with alternative education are Montessori and Steiner. In the pre-independence period, social reformers and freedom fighters began to explore alternatives to the education system of the day. Rabindranath Tagore, Mahatma Gandhi, Sri Aurobindo and the Mother, Jiddu Krishnamurthi and Gijubhai Badheka emphasized on experiential learning and innovative pedagogy (pg. 19). For some of these individuals like Tagore, seeking a method of alternative education arose from their own negative experience with mainstream education.

The first chapter despite being named ‘The Origins and History of Alternative Education’ offers very little in that regard. What it does in fact, is give a brief history of education in India, beginning from the Vedic period through the medieval and modern and culminating in the post-independence period. The final part of the chapter introduces the concept of alternative education and briefly describes the reasons for its origin.

Chapter two is a lengthy one as it deals with ‘Philosophies of Alternative Education Thinkers and their Schools’. This perhaps is the most crucial chapter of the book as it forms the basis on which all further explanation depends. The author examines the situation of the philosopher in the light of his/her views on education. Then, she goes on to describe with care to fine details, one institute associated with the philosopher.

The third chapter scrutinizes the rationale of alternative schools and their views on educational components like classrooms, pedagogy, art and craft, physical activity and assessment and study material. The next chapter is also a very important chapter from the point of view of the book for it presents the ‘Advantages, Disadvantages and Myths of Alternative Schooling’. In order to emphasize the point, the author compares alternative education to mainstream education and thereby shows the advantages and disadvantages of such a system. The advantages far exceed the disadvantages and myths thereby showing a favourable inclination towards alternative education. The myths and disadvantages are presented albeit not in a completely neutral manner; the author tends to be defensive towards alternative schools.

The fifth chapter discusses the ‘Challenges for Alternative Schools’. Once again the challenges presented are decisive but receive a subtly biased representation. The author tones down the potency of these challenges and makes it seem as if they are minor hurdles that alternative education can hop over. A closer and critical examination will reveal that it isn’t as easy to push them aside as the author makes it look. Chapter six is evidently added for dramatic effect and chronicles the interviews of students, parents and a teacher associated with alternative schools. At this point the author does appear to become pushy with the concept of alternative education. The repeated emphasis on the goodness of alternative education works on the unconscious mind much like advertisements.

Chapter seven assesses the ‘Impact of the Right to Education Act (RTE) on Alternative Schools’. RTE threatened the ideology of alternative education and brought it to its knees. The stress on infrastructure and teacher qualification for example, placed heavy burdens on the shoestring budget of such schools and the voluntary nature of its teachers. Chapter eight briefly touches upon the topic of ‘Homeschooling and Alternative Education’. The author ends the book with a detailed directory of alternative schools in India. As I went through the list I noticed that mostly the bigger states were mentioned. I engaged on a little search myself and found a site (alternativeeducationindia.net) which acts as an online directory for all registered alternative schools. The author gives a brief description of each school and furnishes their contact details and address.

The book explores the lesser known contender to mainstream education. However, the author bathes alternative education in milk and honey and presents it in a glorified manner. On some occasions the author has repeated quotations in an attempt to drill a point. Such repetitions become tiresome after a while. The pictures accompanying the text are a fail as they are not clear on account of their conversion from colour to grayscale. On the backcover one reads: “All in all, a must-have on the bookshelf of every parent.” I beg to differ. While reading this may influence some parents into putting their children in an alternative school, most parents will find such an option not-feasible despite the attractiveness of the concept. Basic factors like proximity and transport have to be considered before enrolling a child in a school. While alternative schools are cheaper they are not always located in proximate vicinities on account of their pedagogical requirements. The book is without doubt very informative but suffers from numerous grammatical errors and typos. The author deserves credit for painstakingly visiting such schools firsthand and gathering data and feedback. Her presentation however lacked journalistic neutrality but made-up with thoroughness and style characteristic of a journalistic background.